We have something better than the Kindle version of this book. Buy the book on Amazon below and receive a free PDF copy of the book sent to your email with COLOR PHOTOS of the manuscripts and illustrations. Your also welcome to Mike Ferrando's FREE PDF research below.
Download for FREE Mike Ferrando's 'The Witness of God is Greater' (1500 Years of the Heavenly and Earthly Witnesses), and all his addition four to five years of extensive research to present to you this 'mountain of evidence' for I John 5:7 in the TR/KJV.
51 Unretouched Umlauts in Vaticanus (pdf)
DownloadThe Witness of God is Greater (pdf)
DownloadLiturgies! I John 5:7 Calmly Considered (pdf)
DownloadThe Johannine Comma Critics Theories Debunked (pdf)
DownloadThe so-called List of 500 manuscripts against I John 5:7 (part 1) (pdf)
DownloadThe so-called list of 500 manuscripts against I John 5:7 (part 2) (pdf)
DownloadCouncil of Carthage 484 AD (pdf)
DownloadWhen scholars and King James Bible critics ask us where we got our evidence for I John 5:7, just by asking this question shows us they have not studied the matter. We suggest the critics expand their horizons with better and more improved research methodologies and these few files are a good starting point. Download these files and read them before you answer the matter (Proverbs 18:13)!
These articles drew Semler into a long controversy with the Hamburg pastor Johann Melchior Goeze over the textual value of the Complutensian Bible. Goeze defended the antiquity and value of the Greek manuscripts from which the passage of I John 5:7 had been taken, and not from the Latin. (click picture).
I John 5:7, the Polyglot, and it's Detractors. Goeze has collected nearly 1000 Variations between the Complutensian Greek New Testament and the Latin Vulgate; and these not trivial or insignificant, but the majority most important: in many, the sense of the Readings in the Complutensian is directly opposite to that in the Vulgate. (click picture).
The La Cava Bible being a very early Latin witness for I John 5:7 has Arius the heretic (c. 256-336) right next to the verse in the margins and is a representative of the Old Latin. Old Italic texts were translated from the original Greek in the 1st century based upon Christ's Great Commission and Paul's mission and vision for Spain. (click picture).
A refreshing and well though out title addressing the most common arguments against being a believer in the Doctrine of Preservation. The exposition and application of God’s own promises in the Scriptures to preserve His own word between two covers in our day is at the heart and soul of KJVO. It's time to properly define the real meaning of what KJVO really means. (click picture).
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